Friday, January 17, 2025

Break Your Addiction To End-Times

Several times over several years, As Bereans Did has demonstrated Armstrongism is a branch of the Seventh Day Adventist movement. Even though Armstrongism decries Adventism as a false church, it is undeniably a demonstrable fact of history that Armstrongism is a branch of Adventism, and the core doctrines within Armstrongism originate with Ellen G White. Among those core doctrines I refer to are the seventh day Sabbath and pre-millennialism - and by pre-millennialism I mean the doomsday prophecy. That is where I want to focus today.
But first, I want to point something out.

If you look at the history of the Adventist movement, which came first, the doomsday prophecy or the Sabbath? The doomsday prophecy.
William Miller, founder of the Adventist movement (aka. Millerites), was entirely a Protestant doomsday prophet. That is the reason for the name Adventist after all - they proclaimed (and still proclaim) the imminent Second Advent of Christ. Doomsday prophecy is right there in the name. Miller was at least honorable enough to give it up in late 1843 when his prophecies failed for the second time. He left his own movement but the movement continues on, still heaping failure upon failure in their doomsday prophecies to this very minute.
Ellen G White, the new de facto head of the movement, invented some ridiculous excuse regarding the failed prophecies and then continued on as if it was all going swimmingly. It wasn't about law at this time. The Whites were introduced to the Sabbath doctrine in late 1844. (For more on the history, read our article "COG Worldwide Association Claims False Roots (long version)".) So, the Seventh Day part of the name did not come until some years after the Adventist part.
The COG7 split from the Adventists in the mid-1800s. Herbert Armstrong was hired as a COG7 minister. He was still technically a COG7 Minister when he started The Plain Truth magazine. What was he printing in 1934? Doomsday prophecies. He predicted the return of Christ in 1936. When that failed, he simply changed his formula and continued on as if it was all going swimmingly. (For more on this, see our article "All Systems Are Go".) This is how it went until the day he died.

Why take you through that? To demonstrate that first and foremost the Adventist/Armstrongist movement is about doomsday prophecy. Before there was a Sabbath doctrine, before there ever was a debate over holy days, before a single word was mentioned about meats or tithes, there was doomsday prophecy. One can make a solid case that is still the core message of the current Armstrongist splinter groups. I defy you to find a single big name in the entire movement today that doesn't go about predicting the time of Jesus' return. The movement is not about law, it's about doom. Or, in other words, fear.

But why does doomsday prophecy have such a hold on people? What is it about us that makes us attracted to it in the first place, and what holds us enthralled for decades after? What causes so many to dump their life savings and life's dreams into the bottomless pit of the doomsday prophet's pockets? The answer is complicated and nuanced. It's slightly different for everyone. But slightly different is still mostly the same. I believe it boils down to fear.

People look around at this world at the ponderous mess we humans have created in what would otherwise have been a beautiful world, and we are inherently disappointed. We know it could be better - SHOULD be better. We are afraid of disease. We are afraid of persecution. We are afraid of enemies foreign and domestic. We are afraid of natural disaster. We are afraid of ruin. We are afraid of the past, present, and the future. Fear, fear, fear, fear. So, we long for a better future, a happier future - the better, happier future promised in the Bible. 

I think doomsday prophecy is first and foremost an escape. A tragic escape, based on what many call "fear porn". It's a coping mechanism with a heaping spoonful of schadenfreude.
I think doomsday prophecy is also a means to get some justice in a world practically devoid of it. When bad things happen, we can say it was deserved. Finally, they got theirs. And someday, someday very soon, the people who hurt me are going to get theirs, too.
I also think doomsday prophecy is a means to get some hope. We can cope with many evils so long as we have an inkling of hope.

I could go on and on analyzing it, but that's not what I'm on about today. I don't want to talk about the problem. I want to talk about what to do about it. I just didn't think it best to talk about a solution without talking a little about the problem.
There is one more part of the problem I want to mention because I think it's key to the solution.

We look at all this disappointment ...and we blame it all on anyone but ourselves.

You see, a critical part of the problem is we took ourselves out of the equation for both the cause and the solution. We tend to see ourselves only as victims of something we didn't cause and can't fix. The cause is that other people are godless, and doomsday prophecy becomes the solution. But that misses the mark.

Doomsday prophecy is like a drug. How do you break yourself from its grip? Recognize how you participated in the nastiness of this world in your own way, and because you did in fact help to cause this mess you can therefore take steps to change yourself and your own little sphere of this fallen world.
In a phrase: confess and repent.

"But xHWA, I did confess and I have repented. I am keeping the law as best as I can!" No, that's not what I mean. I am not talking about confessing sin and repenting to law-keeping. I am talking about confessing that you played a part in this fallen world. You have not always been the person you could have been - you SHOULD have been - to those people you've met along the way. In one way or the other, you helped this world to be the misery it is. Confess that. And I am saying that there is still time to try, in whatever small way you can, to make your own little corner of this world a brighter place. That is what I mean by repent.

You know the Lord's Prayer (aka. the Our Father)? It says, "Your kingdom come. Your will be done. On earth as it is in Heaven." (MAT. 6: 10). Let God come to your heart now. Let His patient, merciful, loving will be done through you now. Let His kingdom reign in your heart this very day.
In the mind of a person addicted to doomsday prophecy, this prayer points to some future time. To a person who rejects doomsday prophecy, it refers to now. It referred to now when Jesus said it almost 2,000 years ago. It refers to now today. It is always now and in the future coming Kingdom. I talked about this in my article "Once And Future Kingdom - part II".

You break the yoke of doomsday prophecy and end-times by taking up your cross each day  and following the promptings of the Holy Spirit each and every day from now on (MAT. 16: 24).

"But xHWA, I do follow Christ. I keep the Sabbath and tithe and help out around church." At no point did Jesus ever say, "Take up your cross and sit on your hands every seventh day." He didn't say, "Follow Me only on Saturdays." He didn't say, "Wait around until I return and then follow Me into charity." He didn't say, "Tithe and you're pretty much done following Me." He didn't say, "Follow Me but only with people at your local church."
Look at how Mark records Jesus' command to the Rich Young Ruler:

(MAR. 10: 21) Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.

The man literally got done telling Jesus that he kept the Sabbath. That was great and all, because they were yet in the Old Covenant, but Jesus said to take it farther. That is where the man walked away. And that is where we all tend to walk away. When the onus falls on us to take responsibility for our own actions and our own calling to make this world a better place, we fall back on our efforts at law-keeping and we walk away, sad. Precisely as the Rich Young Ruler did.

Herbert Armstrong used to teach that making this world a better place is literally the same as fighting against God. Don't vote. Don't serve. Don't give to charity. Don't pray for. He said God is trying hard to punish this world, and by doing what Jesus clearly taught us to do in multiple places - working to make this a better world - we are fighting against God.
That's not what I read in my Bible.

Don't think I am pointing my comments at Armstrongists only. This blog is about Armstrongism, so naturally that is what I write about. In the interest of fairness, please allow me to hammer Christianity in general for this same thing.
In my own life, if I had to make a list of the top ten people who have done the most awful things to me, most of those would be Catholics. Almost all of them would be Christians. Maybe even all of them. (I don't actually have such a list, so I am just guessing.) So, yeah, in 2,000 years of Christianity we still have a miserable world. We Christians have collectively done a miserable job, for the most part. And guess what --- that includes me! Mea culpa!

But I'm off topic.

When you isolate yourself and dwell on your own fears and problems, the world becomes a prison. End-times becomes your salvation. But when you try to help others in their problems, you tend to forget about your own and the world becomes a better place. When you try to make yourself smile, it's difficult. When you try to make someone else smile, you smile, too. The Kingdom comes, little by little, as His good and loving will is done on this earth as it is in Heaven.

Sadly, we know we aren't going to fix it all. We know Jesus must return. We know there are things actively working against us. It's not like Christians behaving badly is the sole cause of this world's misery (though it certainly is a big part of it) therefore Christians behaving properly will not be the whole solution. But don't let that stop you! Repent and change anyway. If you were given a job to do, then do it. Do what you can do. Today.

How do you break your addiction to end-times? Live your life as if the Kingdom has already come. Become part of the solution. Make someone's life better today as you are able. One man died and the whole world changed. Who knows what great things can be done through you if you are willing.



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It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is your responsibility. You cannot ride someone else's coattail into the Kingdom. ; )

Acts 17:11

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2 comments:

  1. I agree with the historical perspective and the sentiment expressed in this post. "I'm starting with the man in the mirror
    I'm asking him to change his ways." However, I would caution that Christians must never forget that we are citizens of the Kingdom. In other words, we don't want to become part of this world in the process of trying to make it better.

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