Wednesday, February 4, 2026

The Road To Sabbatarianism - part I

Today I want to talk about what, in my personal experience, are the top things which I've seen over the years that lead a person into Sabbatarianism. No one just wakes up a Sabbatarian one fine day. It's a path; a path built on many simple mistakes. I'd like to go over some of the bigger mistakes.

Some people are born into it. This article isn't about that. That has its own challenges. Also, some just come along for the ride then blend in. Perhaps a wife just comes along with her husband and is content to go wherever her family goes. This article isn't about that, either.
This is an article about the people (like me) who "studied" themselves into the system. Hopefully, it will also help those with well-meaning family or friends who are trying to convince them to join.

Insufficient Information

When I was a member of the Armstrongist system, we would say things like, "I just read my Bible." That's true only to a degree. And ironically, it's part of the issue. We just assumed we were going to read without guidance and whatever thoughts popped into our heads were going to be correct. It's the quality of our reading that I question. We didn't understand critical but less than obvious ideas. We didn't speak Hebrew. We didn't understand ancient Israel. We weren't trained theologians or historians. We didn't even consult those types of resources. We actively rejected any ideas but our own, which meant we rejected most of the documents that might make sense of things for us. We didn't even know how to use a Strong's Concordance correctly. We didn't know what we didn't know. Some even purposefully came to unorthodox conclusions, simply to be different. So, when we "just read our Bibles" we did not have what we needed to correctly understand what we were reading. Much of the time we rejected any challenge to our understanding. And so, we unsurprisingly came to incorrect conclusions. Then, we went out searching for others who would give us affirmation.

Now, I realize that sounds a bit harsh, but it's true. At least it is for most of us.

We concluded things like, the Ten Commandments are our most important guides for righteousness, and the Sabbath is one of the Ten, and the Bible says the Sabbath is on Saturday, therefore the seventh day Sabbath is necessary for righteousness. Logical enough! Based on a false premise about the law, but I can at least understand it. Back in the day, there was a Ten Commandments on practically every wall. Many Christians do see the Ten as important guides for righteousness. Few realize the conundrum with that fourth Commandment. The Old Testament is pretty clear the Sabbath was the seventh day, not the first. It was no huge leap to ask, "Why do you put that on your wall then keep all but one?"
Armed with our new realization, we set off to find others who believed this, too. Welcome to Sabbatarianism!

But get this.
Once you join, you are told you are not qualified to understand things on your own, there's so much more for you to learn, and you must agree with all the leadership's conclusions or you're a rebel and you'll be kicked right back out again. What it shows is that everyone admits new members do not know what they ought.

My point is, we were making life-altering decisions with a fraction of the information we needed.

We made huge decisions without really taking the time to fully understand the matter comprehensively enough to make a truly informed, life-altering decision in the first place. We didn't really know the history, or the theology, or the counter-arguments, or what a Covenant is, or even what the Sabbath really is. Yet, there we go, rushing off to make big changes with the barest of information. "The Sabbath day was Saturday? I'm gonna upend my life!"

I have to hand it to Herbert Armstrong. At least he claims to have tried to disprove Sabbatarianism first before he joined. He failed because ... he didn't have enough information to challenge it. He went about it all wrong. I don't think it was wise to just assume all the answers were in the Eugene, Oregon local library. He was pretty much an unchurched Quaker. Quakers aren't known for the richness and depth of their theology. Going to a Quaker church leader would probably not have helped, and he didn't go to another church's leadership, so, unfortunately, he probably felt he did not have many options.

Sadly, I do not think Armstrong would have found much help if he had gone to a church leader. It's a crying shame so few in mainstream Christianity are equipped properly to answer honest questions from a person who is thinking of leaving for a Sabbatarian group. It's a shame they do not prepare their flocks. I joined Armstrongism after asking several people what I thought were simple questions, but the responses I got were nowhere near satisfactory. Good thing you have your friends here at As Bereans Did to help you out.

The road to Sabbatarianism has many gaps and pot holes where knowledge should be.

Not Properly Understanding Jesus

This is what I consider to be the most important thing on the road to Sabbatarianism. As Christians, if who Jesus is and what Jesus did is not at the center of focus throughout our understanding of the Bible, then we will never properly understand what's going on.

Oddly, most Sabbatarian groups minimize Jesus. I think they have to or their opposition to mainstream Christianity falls apart.

So as to avoid a very long and complicated treatise that could last until He returns, let's just narrow it down to one critical point we need here: Jesus is the God with whom Moses spoke and with whom Israel ratified the Old Covenant at Sinai.

Oddly, most Sabbatarian groups accept this. The problem is, they don't see it through to its logical conclusion. We'll see a few examples as we go along. The next section has a big one.

The road to Sabbatarianism always involves misunderstanding Jesus in one way or the other. Sometimes purposefully.

Not Properly Understanding Covenants

I've hammered away at this in article after article, so I will skim this time. Understand these points: the Old Covenant was a contract between God and Israel, and the laws were the terms of that contract. The logical conclusion of Jesus being the God with whom Israel ratified the Old Covenant at Sinai is - the entire contract was dissolved upon Jesus' death. When a contract ends, the terms end. The contract and its terms are one. The Ten Commandments are the base and foundation of the Old Covenant (for more, read "If You Love Me, Keep My Commandments").

(HEB. 8: 13) In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

There is no Old Covenant anymore. It was replaced. The New Covenant is not like the Old (JER. 31: 31-32). It is not a continuation of the Old. It is not a reiteration of the Old. The Old is gone and the New has come in.
It's not as if there are no similarities whatsoever, since the basis of both covenants is the loving nature of God - the spirit of the law remains (its reasons, its motivations) - but the Covenants are quite a bit different. Different parties, different terms, and different promises. But more importantly, they are two individual, distinct covenants. Nothing "comes forward" from the Old into the New. Everything in the Old is gone. If something from the Old is also in the New (and there are many such things), then it is only similar to what was in the Old. Identical, perhaps, but not one and the same. You must understand we are talking about two different agreements. Even if a million contracts have the same terms, it does not mean those terms have leaped from one contract into the other.

Imagine I have two children. One day, I tell one child to go to the store and get eggs. Several days later, I tell the other child the exact same thing. Does that mean they are one and the same command, jumped from child to child? No. Did my instructions "come forward"? No. I told both to go buy eggs, but they are two separate instructions, given to two different children on two different days. Would it be reasonable for me to be angry with my second child, saying, "I told your sibling several days ago to buy eggs. Why didn't you do it?" No. That would be ridiculous.
Or, imagine I pay off a car loan. Then, at some point in the future I find myself in need of another car. When I get the new loan, I see both required me to make payments no later than the fifteenth of the month or I incur a late fee. Isn't that odd! Both loans have the same term. Does that mean the two loans are really one loan? No. Does that mean they are one and the same term that "came forward" into the new loan? No. They are not one and the same, they are only similar. Do the terms of the first loan continue into the second loan unless otherwise stated? No. All terms from the first loan are gone. What if I treat the second loan like the first and pay the amount required in the first loan. Would the bank praise me for obeying them like this? No. That would be ridiculous.
And so it is with the two Great Covenants.

Sabbatarians have many arguments which attempt to partially resurrect the Old Covenant. A popular one is, "Jesus did these things, and He is our example, so we should do them, too." Except Jesus was born a Jew during the Old Covenant period. He was born under that contract and its terms. He subjected Himself to it because He is the True Israel. He kept the law perfectly. He didn't set it aside or nullify it or simply dismiss it in any away. He accomplished it. All of it. Blamelessly. Then He died. And in dying, He ended it. We don't have to do what He did because He lived in a different Covenant than we are in now.

You will find all of the elements of the Old Covenant are also in the New Covenant ...but with significant changes.
Why aren't sacrifice and offering laws necessary in the New Covenant? Because Jesus provided one sacrifice for all - a sacrifice that actually does take away sins. So, the New Covenant does not have those things. The sacrifices and offerings and tithes of the New Covenant are our prayers and charity. Why aren't ceremonial cleanliness laws and meats laws necessary in the New Covenant? Because you have been washed clean by Jesus' sacrifice. Once and for all time. With real cleanliness, there is no further need for ceremony to simulate cleanliness. Not only are you able to occupy sacred space, but the curtain preventing access to the Holy of Holies is torn down. Direct access to God! So, the New Covenant does not have those things. The cleanliness of the New Covenant is our faith and repentance. Why aren't the Levitical priesthood and various ritual laws necessary in the New Covenant? Because Jesus is the Hight Priest of a new priesthood. So, the New Covenant does not have those things. The High Priest and Temple of the New Covenant is Jesus Christ Himself. Why isn't the Sabbath day law necessary in the New Covenant? Because He has given us rest. A true rest. So, the New Covenant does not have those things. The Sabbath of the New Covenant is Jesus, and our rest in Him.
If you properly understand who Jesus is and what He did, then you will understand all of these things. 

Do you see how the Covenants are similar but are not the same?

The road to Sabbatarianism always involves confusing the two Great Covenants. There is no Old Covenant any longer. There is only the New Covenant.

Not Properly Understanding The Entire Law Is A Single, Indivisible Whole

Sabbatarians insist they keep the law, but in reality they only keep about 2% of the law. If that. The Jews have identified 613 laws in the Covenant, not 10, and they are all equally the spoken commands of God (to the Jews). But all Sabbatarian groups ignore that and make their own list of laws to keep. James says if you break one [of the 613], you break them all (JAS. 2: 10). We used to quote that verse back in my Armstrong splinter group. But, did James say, "If you've broken one of the laws your church feels is necessary"? No. Did James say, "but you can ignore the rest"? No. Yet that's precisely how most groups treat it. They quote this verse in order to justify violating it. Most Sabbatarians never make the connection here. They are given a list by their church, and never come to realize James didn't have that list. James was born in the Old Covenant period and lived while the Temple yet stood. When he said "laws" he meant all 613. While the Sabbatarian mind thinks 2% of the law, James' had 100% in mind.

The law is a singular body. One indivisible whole. The road to Sabbatarianism often starts with, "I should be keeping ten laws, not nine." After a while, you learn there are a few more tossed in. Maybe it's meats laws, maybe it's tithes. But that fails to grasp the singular nature of the body of the law. One group keeping 9 laws and another group keeping 90 laws have equally failed at keeping them all. Sabbatarians treat the law as if God gave us a recipe with 10 steps, and most people skip step 4. But that's not at all how it works. God gave ancient Israel a recipe (if you will) with 613 steps, and everyone is skipping steps 11 through 613. If you skip out on any one of the 613, then you've skipped them all. If you aren't keeping all the law, then you aren't keeping the law at all.

Imagine you travel to a foreign country. When you arrive, they hand you a booklet of the laws they expect you to observe while you're there. Perhaps you respond to them, "Tell ya what. I am going to keep all the ones on page 10 ...most of the time." Do you suppose they will congratulate you for your good work? No. Keep them all or you're a criminal. Now, imagine you return home with that booklet and start telling others how they must follow those laws, too. Do they really have to? No. Those laws do not apply in your country and never have.

The law is a singular whole. 100% of the law applies to the people under the law (the people bound to the law by Covenant); 0% of the law applies to everyone else (the people not in that Covenant). It's all or nothing. This is only a problem for people who think the Old Covenant law is our path to righteous behavior. We'll get to that in the next post.

The road to Sabbatarianism always involves misunderstanding the singular, whole, indivisible nature of the body of law. Correcting the Sabbath law does nothing while you ignore the vast majority of other laws.

CONCLUSION

I think that's enough for now. We will see more in the next post.

Today, we saw how the road to Sabbatarianism is paved with:

  • Insufficient information
  • Misunderstanding who Jesus is,
  • Misunderstanding the two Covenants,
  • Misunderstanding the singular nature of the body of laws.

In my next post, God willing, we will continue this list.



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It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is your responsibility. You cannot ride someone else's coattail into the Kingdom. ; )

Acts 17:11

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5 comments:

  1. This is a good summary of how most Sabbatarians delude themselves into thinking that they're obeying God. One point, however, I would like to clarify. BOTH covenants (Old and New) were/are based on the Great Commandments - Love for God, and Love for each other. These are Christ's commandments to his disciples. This is the Law that is written on our hearts. Even so, we owe our righteousness and right standing before God entirely to Jesus Christ. Our obedience to the Law of Love (God's Law) is a consequence of having been saved by Christ (it doesn't earn us anything). Excellent post! I'm looking forward to the next one.

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    1. I totally agree with you. Those things - love for God and love for each other - define us as His. The spirit (purpose and motivation) of the New Covenant is the same as the Old Covenant. The nature of God has not changed. The point of both is to define a relationship with Him and each other. They are similar in many ways, and you've nailed a key similarity. Very good point you make. Thank you.

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  2. I appreciate this article. As it happens, I have observed the seventh-day Sabbath for many years, and want to do so for the right reasons. In my case, it is due to preference and personal conviction. I am not attempting to keep any part of the Old Covenant law and agree that it is obsolete and replaced with the New Covenant.

    Where I used to live, I went to Church of God (Seventh Day) each Sabbath as a member and went to Armstrongist churches for the feast days. So, I was somewhat involved with a couple of A-COGs but was never a member. Years ago, I was led to reject the Herbert Armstrong version of the feast days and don't keep them anymore. I still appreciate their prophetic significance and how they point to Jesus.

    Where I live now, I attend a Sunday church in my town each weekend, worshiping the Lord and having fellowship with local believers. Unlike some Sabbath-keepers, I see nothing wrong with this. I attend COG7 one or two Saturdays per month, as that involves traveling some distance. The only Sabbath-keeping groups in my town are a Hebrew Roots group (Torah-keepers) and Seventh-Day Adventists, neither of which I would get involved with.

    Your website is a good resource for exposing how Armstrong doctrine is in conflict with what the Bible actually teaches. Keep up the good work.

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    1. Thank you for reading and taking the time to comment.

      I appreciate your approach. I've tried to differentiate between people who find some personal value in observing a weekly Sabbath, and people who try to earn something with God or who turn it into something self righteous. On the opposite side of the chart, there are plenty of people out there who say, "If you keep a Sabbath you're falling from grace." I just don't agree. The Jewish converts in the first century did it, and they believed in Jesus, and they were saved. I don't see anything wrong with it, in and of itself. IF the approach is right. It seems to me from what you've said that your approach is a pretty good one.

      God bless!

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    2. Brad,
      Like you, I keep the weekly Sabbath and sometimes worship with my Sunday-keeping brethren. As a Christian, I am under no illusion that I am required by God to do so or that my observance has anything to do with my salvation (that's all thanks to what Jesus of Nazareth did for me). I enjoy the Sabbath, and the opportunity that it gives me to focus on things spiritual.

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