Once And Future Kingdom - Part II

In the first part of this series, we looked at how the Armstrongist view of the Kingdom has some contradictions. Contradictions in who it belongs to, where it is, and when it is. We saw that they are only contradictions when the Gospel butts heads with Herbert Armstrong's Adventist demands for prophecy. In other words, the belief that these things are all for a future time with very little if anything for the present besides an exclusive promise. I proposed a both/and approach. A little now, a lot more later. The once and future kingdom.

At the end of that post, I said we need to go back to the past. The events leading up to the first century church tell so very much more of the story of the Gospel and the Kingdom. The good news is so much more than just a chance to win a prize in the far future. This is definitely "once and future kingdom" material we're getting into.

This is a post about what the Gospel is, and your part in it.

A word of warning... There is a lot packed in here. I do not intend to flesh out. I am only going to skim the surface. You might want to dig in more on your spare time.

MI CHAMOCHA BA'ELIM ADONAI
(Who is like You, O Lord, among the gods?)

If you recall from my post "Just What Do You Mean ... Gospel?", an euangelion is about wars and kings, their birth and accomplishments. Those things are what a gospel was to people in the first century. When they heard "euangelion", those are the things they thought of. Kings and accomplishments. That is entirely true here. There was a grand victory imminent in Jesus' day, and it was not only about Jesus dying for our sins. But to see it, you need to understand the backstory. This is the highly abbreviated backstory.

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In the Garden of Eden, Adam and Eve ate the fruit of the Tree of the Knowledge of Good and Evil. This act, and the knowledge that came with it, guaranteed their deaths. It also initiated the plan of salvation. In other words, it also guaranteed Jesus' death. The plan absolutely required a death (HEB. 9: 22) because God is not only a God of love but of justice, and both need to be satisfied. The plan of salvation commenced immediately. It is important for today's post to be aware of this fact.

Mankind was then evicted from the Garden, partly in punishment and partly for their own safety. There is something about that good Tree of Life that concerned God. If Adam and eve ate from it, they would be in terrible trouble. They were already alienated from God for certain, but if they ate from that other tree, irredeemably so. See my post "Banished Or Saved From Eden?" for more.

Mankind was now on its own, each one sinning, and sin was growing worse and worse in the world. God eventually decided to end the experiment. Good news for us, Noah changed His mind about that (GEN. 6: 7-8). We lived to sin another day!

Mankind, ever immune to good sense, learned precisely nothing from all of that. We built cities and filled them with idols. We worshipped everything that walked or crawled. We even decided we were going to build structures that ascend toward the sky so we could walk among the gods.

There wasn't just one Tower of Babel. Ziggurats dotted the landscape. If you only read the Bible, you miss a lot of the details of what the people who built the Tower of Babel were really doing. The gods preferred to live in gardens and on mountains, you see. The higher, the better. But here's an idea -- what if we build our own mountain? Ancient documents from Mesopotamia seem to indicate the ziggurats were meant to recreate the environment the gods lived in, so to bring the gods closer to men in order to extract magic and knowledge from them more easily. If you had a mountain in your city, your god could live there, right in your back yard, and your priests could commune with them directly and hopefully get from them knowledge and protection and all sorts of things. As an added bonus, it makes the king look pretty important. That's just what they did.

The question many people have is -- did it work? Some think it might have.

God found this to be quite enough. He decided to disown mankind. If they didn't want to retain Him, the God of gods (JOS. 22: 22; DAN. 2: 47), as their God, then so be it. He gave them what they wanted. He placed them under the control of lesser spirit beings. You can get a short glimpse behind the curtain in this regard in Daniel 10: 13, 20-21. Paul called them, principalities, powers, rulers of the darkness of this age, spiritual hosts of wickedness in the heavenly places (EPH. 6: 12).

So, God scattered mankind and left them to their fate (GEN. 11: 9). These people would eventually be called Gentiles - "the nations". God would bring about the plan of salvation without them. The Messiah would not come through them. They were banished to their false gods and their idols of wood and stone.
The true God would only be accessible by one nation, whom He reserved for Himself out of all the earth: Israel. One tiny nation in a speck of land. Immediately after the Tower of Babel incident, God called Abraham. Through Abraham, a Gentile, Israel would be built. Israel would be the means for the arrival of the Savior.

Notice something here. Even from the very beginning of the Gentile banishment, Abraham was meant to bring about the undoing of this Gentile punishment.

(GEN. 12: 3b) And in you all the families of the earth shall be blessed.

That good news right there is referring to Jesus. The Gentiles were banished, but not permanently.

The challenge was keeping Israel in tact until the Messiah could come. God's chosen people needed to remain separate from the Gentiles and their idolatry (GAL. 3: 24-25). After all, idolatry is what set this path in motion in the first place. Can't have that. But it's more than just statues and decorations and trinkets. The Gentiles were given over to devils. This is very real. If Israel followed after the Gentiles, they would belong to devils, too.

(EXO. 20: 3-5a) I am Yahweh [the LORD] your God, who brought you out of the land of Egypt, out of the house of bondage. 3 You shall have no other gods before Me. 4 You shall not make for yourself a carved image - any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous [zealous/passionate] God...

Well, that didn't go smoothly, even with priesthood and the promises and the law and the prophets. You won't even get through the book of Judges and the Israelites are already failing. Israel did not keep themselves from idolatry, so off they went to Assyria. Judah took the mantle. Judah did even worse than Israel! So, off they went to Babylon.
Persia eventually allowed them back, where they rebuilt and started again. They overcorrected and went into the other ditch. They turned Torah into an idol, and the law into an end unto itself. Malachi's message was they had failed in almost every expectation, the priesthood was useless, and their Covenant was an utter trainwreck.
Yet, they succeeded in this, the most important mission: the Savior did arrive. The world owes Israel a debt of gratitude.
...and then they killed Him.
To be entirely frank, we all killed Him, in our own way.

Who is man that You should be mindful of him?

Mankind, proving ourselves utterly unworthy over and over, were whittled down and whittled down until there was only one small, poor, unassuming family, from the wrong side of the tracks, robbed of their royal birthright, sheltered in a barn of all places. Just when things seem darkest and most hopeless, the Savior is born. An euangelion can include the birth of kings. The long-awaited arrival of the Savior was the first part of the good news to the people of Jesus' day.

(LUK. 2: 14) Glory to God in the highest, and on earth, peace to people of good will.

Are we sure the Gospel isn't about Jesus? Not even a little?

(EXO. 15: 11) “Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders?

FORWARD TO THE PAST, MARTY!

Euangelion is about the births of kings and their accomplishments. If the first part of the Good News was the Savior had arrived, the second part of the Good News was the time for the restoration of Babylon had also arrived.

Wait. What? The restoration of Babylon?? Yes!

Don't take that in the wrong way. I don't mean Babylon would be rebuilt, as a doomsday worldview would be inclined to take it. I mean something quite different than that. I mean a healing. A reformation.
Not the restoration of that evil empire called Babylon. I mean a healing of what happened after the Tower of Babel.

The time for the restoration of the scattering that happened at Babylon, and the promise that Abraham would bless all nations, had arrived. The Jews were waiting for the regathering of scattered Israel ("Lord, will You at this time restore the kingdom to Israel?"), but the real story was much more than just that. The Gentile banishment was over, and the Gentiles would be gathered as well.

(ACT. 1: 8b) ...you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.

It is easy to see the Jews expected to be regathered, and somewhat easy to see how God will one day restore Eden, but it is not so obvious that God would regather the Gentiles to Himself as well. Not so obvious until you go looking for it (PSA. 67: 2-4; PSA. 72: 17; ISA. 11: 10-12; 40: 22; 42: 1-4; 49: 6; 56: 7; 60: 1-3; 62: 2; 66: 19; JER. 4: 2; 16: 19; DAN. 7: 14; ZEC. 9: 9-10; ZEP. 2: 11; MAL. 1: 11). Just look at all of those. It's there! Hidden in plain sight. Hinted at. Here a little, there a little.

Israel became the means to bring the Messiah after Babel, but the plan to bring the Messiah began before there was an Israel. Indeed, the plan was initiated in Eden. The Savior of Israel is for all mankind, not just Israel.

Think of Jesus' first coming as a pivot point. History progressed to this point - or maybe regressed down to it - but now the direction is reversed. We are going backward. Or is it forward, to the past? The ultimate goal is to get back to Eden. But first we needed to undo what happened at Babylon. 

Recall that after the Tower of Babel event, these two things happened: 1) humanity was split into Jew and Gentile, and 2) Gentiles were given to the control of lesser, created spirit beings.

At first, all preaching was to the Jews only, then Peter preached to the Gentiles, and then Paul was sent to bring the Gospel to them. Gentiles were to be gathered with the Jews.

(GAL. 3: 28) There is neither Jew nor Greek [Greek here represents the idea of Gentile], there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

Now, in the church era, the division between Jew and Gentile is gone. They are no longer split. But let's not ignore that second part. Jesus is taking back the Gentiles from the lesser spirit beings and the idolatry they were given up to.

It was no coincidence that Jesus had the discussion He did right at the "Gates of Hell", a pagan holy site called the Cave of Pan, at Caesarea Philippi. It was there God the Father inspired Peter to declare Jesus the Son of God, and it was there Jesus openly declared war on the lesser spirit beings. From that moment on, He prepared the Apostles for His death. His victory would come in the form of a resurrection and a church, and the Gates of Hell wouldn't withstand them (MAT. 16: 13-21).

It was no coincidence that on the very first Pentecost, as people from scattered areas all around the realm stood listening to the Apostles preach, they all heard and understood the message (ACT. 2: 1-11). This miracle was symbolically the reversal of the confusion of languages. Where there was scattering and confusion, now there was gathering and understanding.

(MAR 1: 15) The time is fulfilled, and the Kingdom of God is at hand. Repent, and believe in the gospel.

This is such a pivotal verse! The time was fulfilled back then. The Kingdom of God was at hand back then. This was why Jesus declared the Kingdom of God was at hand, because the effort had begun. He has delivered [past tense] us from the power of darkness and conveyed [past tense] us into the kingdom of the Son of His love  (COL. 1: 13).
In other words, anyone from that time on who accepted Jesus as their Lord were then snatched away from the powers and principalities in the Kingdom of Death and transferred into the Kingdom of Life.

The Apostles got their theology from the Old Testament. You recall Isaiah 9: 6-7, the verses that start "For unto us a Child is born, unto us a Son is given" (v6). A child is born. That is one of the parts of euangelion. It talks about His glorious titles and His government on the throne of David. Then, it says this, "From that time forward, even forever" (v7). I want to state that again - "from that time forward". Notice it doesn't say anything about His second coming in these two verses.

I could go on and on with more verses. The Sheet Vision, the dialogue in Acts 15 and 21, the two loaves of the Wave Loaf ceremony at Pentecost which were made from the Wave Sheaf at Passover, the Prodigal Son, etc etc. (Like I said, I am not going to flesh everything out here.) The banishment of Gentiles created after Babylon is undone! The reclamation of the Gentiles is a big part of the reason why we needed a New Covenant - the Gentiles who were excluded from the Old Covenant needed to be included, too.

If a victory at Marathon was euangelion, how much more was this! If the Jews were in diaspora, how much more the Gentiles? The Gentiles were rejected for 2,000+ years, removed from the face of God, but now the promise to Abraham has come. That is exceedingly good news! (It's not a competition. Both are being regathered.)

Are we sure the Gospel isn't about Jesus? Not even a little?

(ROM. 1: 16) For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

The power of God, it says. Which of these two projects a message of power:

A) "You have a chance to win! Avoid certain meats, Sabbath really hard, and believe you might make it."
-or-
B) "I have been given all authority. I am taking you back to Myself. I have declared war on the powers in heaven and they will not withstand Me. Repent and believe."
??

I am choosing B.

The Gentiles were reclaimed in power and authority. By no means is the Kingdom only about the second coming. It includes the second advent, yes, but that is the culmination of efforts, not the start of it. And what do we see at the second coming, when the effort is complete?

(ISA. 21: 9) And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.”

(REV. 18: 2) And he cried mightily with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird!

In Hebrew, repeating something twice in a row like that is a way to emphasize an idea. The "is fallen, is fallen" means VERY fallen. It is a complete fall.

There are those - whose prophecies fail over and over and over again - who tell us Babylon is the Catholic Church. Oh, if only it were that simple. I am unhappy to inform you they are woefully short of the mark on just what Babylon really is and where it is. You're soaking in it, right now.

THE WORLD TODAY

If we hadn't reviewed the past nature of the Gospel of the Kingdom, there might be someone out there still wondering what does the Gospel of the Kingdom have to do with the present. As you can see, it has much to do with the present.

Herbert Armstrong said the coming Kingdom of God is the Gospel. Prophecy. Adventism. That is what the Kingdom is in Armstrongism. The Gospel is diced up, huge parts tossed out, then everything that remained is kicked into the future. A future you can only participate in if you are legalist failings make you fearful enough to pay, pray, and stay with your Armstrongist splinter church.
But the future is only part of the story. An important part! But not so important that we should ignore the present reality because of it.

That post "Just What Do You Mean ... Gospel?" addressed how the Gospel is not only about the future. The Gospel is about who Jesus is, what He preached, and what He accomplished. The post "Once And Future Kingdom - Part I" addressed the Kingdom is both/and. The Kingdom is the Father's and the Son's and ours, in heaven and on earth, now and in the future. It's all of the above. A little now, a lot more later. Once we untie them from being only about the future, we can see how there indeed was an immediate message for the people of Jesus' day.

We still needed to flesh out what that message for the present is. That is what today's post is meant to do.
It would help if you stop relying on material from people who really are only interested in pushing an Adventist narrative of prophecy and a cherry-picked list of laws.

What happened at Babylon is reversed. All things that separated Jew from Gentile is undone. All that was banished is reclaimed. All authority that was given to the principalities and powers is revoked and given to Jesus. And all of this was done at that time. He declared war on them - on the principalities and powers. It is about God vs all that opposes Him. That effort is our task today.
We are ambassadors in Babylon of the Kingdom of God.

The Gospel message is complex. When we tie in yet another post "The Gospel and the Powers In Heavenly Places", we see the Gospel is not just good news for mankind, it's also terrible news for false gods and idols. Their power is revoked. Their captives are freed. We are no longer theirs, they are fired, case dismissed, we are free to go.

Are we really sure the Gospel isn't about Jesus and what He accomplished at His first coming? Not even a little?

What does it say if you are fearfully awaiting judgment because you didn't Sabbath hard enough? Where is your citizenship? Whose family are you in? Don't you know who He is? Don't you know who you are? You don't know if you will be in the Kingdom or not until you're there (or not)?? That is the message of fear and doubt, not assurance and faith. How can you deliver a message of power to others if you lack that message in your own church? How much less when your church commands you not to deliver a message to others at all, because you aren't qualified and they are fallen and cannot receive the Gospel?? That isn't a message in power by any stretch of the imagination! That does not reflect Jesus' accomplishments, or His authority, or the reclamation of the Gentiles.

My underlying point in this post is about who you are. Right now. If you have incredible value in the future, then it stands to reason you have that value right now. Value that has been sapped away from you by a message of hunting through news reports for tragedies and lamenting your failures to keep the law as you think you should have. What I am telling you is, you don't need to wait for some untouchable future. You have assurances right now -> because of who you are --> because of who Jesus is and what He really did accomplish. Because of the Gospel. The REAL Gospel ...of the Kingdom.

The Gospel of the Kingdom wasn't just about, "Good news, everyone! I will be back in a few thousand years. For now, shut up, grab your folding chair and head to the Alps, and hope for tragedies in Judea until I get back. And if you Sabbath hard enough, and vacuum enough crumbs at Passover, you might just get collected up! Who knows?" The absurdity of that statement of mine reflects the absurdity of the Armstrongist position. Think about it.
Jesus shows up exactly when He did for no discernable reason, goes through all of this ... and then intentionally keeps most people from turning to Him while He waits thousands of years for permission to restore His Kingdom? Ridiculous! In His 7,000 year plan, He spends the last 2,000 of that sitting around, calling at most 24 people - of ancient Israeli descent, specifically - per year (144,000 people / 6,000 years = 24 people per year). Nonsense! In the "last days" He calls a series of plagiarizing, self-aggrandizing, false prophets to heap titles to themselves (like Spokesman of the Two Witnesses, Elisha, Zerubbabel, and The Inkhorn, to name just a few) and to build auditoriums around the United States. Ludicrous! And it all hinges on your personal ability to adhere to a cherry-picked list of laws you don't actually keep. Is that a powerful Gospel? No!

CONCLUSION

Have I melted anyone's brain today? I do apologize. There is much to chew on here. I wish I could flesh it all out. Such is the way of blog posts. I do not have the time or space.

Today, we saw the Gospel of the Kingdom of Heaven is for the world today and tomorrow. We saw how mankind messed up epically in turning to other, lesser "gods". So, they were given over to what they wanted. We saw how the plan of salvation marched on all the same through Israel, and then Judah, getting whittled down more and more as it went until there was only one poor family in a barn. We saw how all authority was given to Jesus at that time, and He and declared war on those principalities and powers at that time. He redeemed us right out from under them, and they helped Him do it. The Gospel is great news for us, but terrible news for the principalities and powers. We saw how Babylon has been reversed, both the Jews and Gentiles are reunited, and we are marching back to Eden together, where this mess began, reclaiming the lost as we go. We saw how there is yet a goal to return to Eden. We are not there yet. The battle goes on.

This is a big part of why faith is so important in the New Covenant. We need to choose our loyalty. Will it be Jesus, who is true God and has real authority and died for us, or will it be devils, who are called gods and usurp authority and want you to die for them? Take your pick.
Choose the sovereignty of Yahweh, have assurance of what is not fully here at this time, and then stay loyal to it. That is your New Covenant calling. That is why the Gospel is in power and assurance (ROM. 1: 16; I THS. 1: 5).

To commence is not to complete. In part I of this series, we talked a lot about how things are partial now but will have a fuller fulfillment in the future. It's the same here. The Great Commission will not be finished until He returns a second time. It's a process. Therefore, we see the time had come and the time was yet to come. The Kingdom was at hand and waits for a future enlargement. You don't have to pick one or the other. It's both! Like a mustard seed, it grows and grows. Yet, it is no less a mustard plant when it is small. We may have reversed Babylon, but we haven't gotten back to Eden. That's our true destination - Eden. So, you see, it's both now and future.

Forcing all these things into a purely future fulfillment makes absolutely zero sense, especially given all the verses that say He received His Kingdom right then and there, and how we are citizens of that Kingdom today. It distorts the reality of the Kingdom into something unrecognizable. The verses and plotlines one has to throw away in order to keep this view grossly outweigh those retained.
I contend the only reasonable solution is one that merges the now with the then. A little now, a lot more then. That is the answer you have been searching for all these years. The once and future kingdom.

And if you were wondering, yes, there is a lot more to it that I haven't gone into here. There is a bunch more for you to explore on your own. For example, just read Miller Jones' article "The Kingdom of God: A Different Kind of Authority". 

I pray the Holy Spirit guides you to a prayerful study and a deeper understanding of the Gospel and your part in it.

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It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is your responsibility. You cannot ride someone else's coattail into the Kingdom. ; )

Acts 17:11

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Once And Future Kingdom - Part I

Today, I am starting a two-part series on the Kingdom of God. This series goes hand-in-hand with my post "Just What Do You Mean ... Gospel?". The Kingdom and the Gospel are inseparable, are they not?

I didn't sit down intending to write today's article. What you are reading grew out of a couple introductory paragraphs that were meant to build toward the main topic which we will get to next time. A few paragraphs turned into an entire post. Then I had to split it up.

I want to remind you what the COG splinters believe about the Gospel:

"Notice, Jesus said, 'Believe THE GOSPEL!'
WHAT Gospel? The one He was proclaiming - 'the Gospel of the Kingdom of God.'"
...
"The Gospel of Jesus Christ is NOT man's gospel ABOUT THE PERSON of Christ. It is CHRIST'S Gospel - the Gospel Jesus PREACHED - the Gospel God SENT by Him, and therefore it is also called, in Scripture, the Gospel of God. The Gospel of God is God's GOSPEL - His Message - His Good News which He sent by Jesus."
-Herbert Armstrong, "What Is The True Gospel?", p. 6, 1972

In short, the Gospel God gave is about the future Kingdom of God.
There are some qualities about the Kingdom that the booklet specifies:

• It isn't some condition you feel in your heart.
• You must be resurrected into it, which doesn't occur until Jesus returns.
• It is a single, world-ruling entity.

The Kingdom of God in Armstrongism is all about prophecy and law. It is almost entirely a situation in the future. Perhaps the not-so-distant future for us, but undeniably the far distant future to those people alive when Jesus preached about it two millennia ago. It was as far from them in their future as Abraham was in their past - but they didn't know that because they didn't know when it would be. I came up with a purposefully absurd phrase that exaggerates the claims in order to illustrate the issue: "Good News, everyone! I will be back in a few thousand years with more of the same." News like that would not seem so very good. Least of all to Jews in the diaspora.

So many questions come to mind.
Was there no message for the people of that day, or us for that matter, now, today, immediately, besides, "Keep Sabbath-ing until I get back"? Is the Kingdom of God purely a future item? What of the verses that say the Kingdom is at hand? If it is not entirely in the future, then what is the Kingdom now? Are we in it now or not?

The Gospel goes hand-in-hand with the Kingdom, I do not deny this. I only claim the Kingdom is not the whole Gospel message. But what is the Kingdom? And what is the message for the first century, and by extension for us today? These are the types of things I want to explore in this series.

Today, we will explore some issues and puzzles with the Kingdom of God. Next time, we will get to the message for the first century.

THREE ISSUES AT HAND

Let us explore some issues with the Kingdom of God. There are some contradictions here. Don't brand me an enemy of Christ for using that word just yet. I will give you the end of the story at the start: they are only contradictions if you unquestioningly accept the timing and claims of Armstrongism. That ending probably didn't make it much better for some of you. Well, I think we can clear all of this up. But it won't do any good to clear up a problem if we don't look at it first.

Issue #1: When?

First, was it imminent, or distant?

Jesus said multiple times that the Kingdom was at hand (MAT. 3: 2; 4: 17; 10: 7). And that's just a short list. There are more. Let's look closely at Matthew 4: 17:

(MAT. 4: 17) From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.”

This verse makes it sound like "the Kingdom is at hand" was a regular message of His. If it was, then there could be countless unrecorded times when He said the Kingdom was 'at hand'. It changes things quite a bit if the regular message was not just "the Kingdom of God" but "the Kingdom of God is at hand."

Does "at hand" refer to that time or our future? Do we have to use some odd turn of phrase to make sense of it, such as "a thousand years to God is like a day, so really it was only two days away"? As if you have Ben Kenobi there saying, "It is at hand ...from a certain point of view."

But!

There are other verses that make the Kingdom look far away. According to Herbert Armstrong, there was no Gospel in our Lord's birth, nor His death, nor His person, but only in a the Kingdom that would not come until Jesus returned. "Good news, everyone! I will be back in a few thousand years..." To be fair, it's not like that is entirely baseless. There are in fact several verses that place the Kingdom at His return. I hope you don't mind if I do not go through them here. I will assume we are all already familiar.

Does that mean it is only a thing of the future? Is there no portion at all for us now?

The timing is an issue.

Issue #2: Whose?

Second, to whom does the Kingdom belong - the Father, the Son, or us?

We have several other verses where Jesus says the Kingdom belongs to His Father, for example Matthew 13:43, and 26: 29.

So, the Kingdom belongs to the Father.

But!

In John 18: 36 , Jesus says, "My Kingdom"? He does it again in Luke:

(LUK. 22: 29) And I bestow [present tense] upon you [that's us] a kingdom, just as My Father bestowed [past tense] one upon Me.

I pointed out the verb tense for a reason. Don't ignore those.
Paul also says it in Collosians:

(COL. 1: 13) He [the Father] has delivered [past tense] us from the power of darkness and conveyed [past tense] us into the kingdom of the Son of His love...

So, the Kingdom belongs to Jesus already, past tense. And we are delivered into it already, past tense. So it's His? And we're in it? And it's ours?

According to Armstrongism, the Kingdom isn't His. Not yet, anyway. The Kingdom won't be handed to Him until His second coming. That is because Armstrongism believes Daniel 7: 13-14 shows Jesus receiving the Kingdom from the Father, while verses 11-12 set the time at the end times. Nor are we in it because we have to be resurrected to be in it. Flesh and blood cannot inherit the kingdom. All of this talk about present tense and past tense is really just poetry that actually mean future tense. But does it?

So, it's the Fathers, and Jesus', and ours? Whose Kingdom is it anyway? Are these all just references to the far future?

Possession is an issue.

Issue #3: Where?

Third, where is this Kingdom anyway, and who are its citizens?

Jesus says the Kingdom is not of this world. Jesus says the phrase "Kingdom of Heaven" 45 times in the Gospel of Matthew. That is the entire Gospel according to Herbert, no? That His Kingdom is not here but is going to be coming here. The "coming Kingdom of God". The World Tomorrow.

Jesus says "of heaven" often, but never "of earth" nor "of heaven and earth". The Lord's Prayer does say "Thy Kingdom come" does it not?

Armstrong spent several words explaining how flesh and blood cannot inherit this Kingdom (I COR. 15: 50), and how we must be born again as spirit to participate, which means resurrected (JON. 3: 1-8).

But!

We also have several references to the Kingdom here on earth. Just for two examples:

(MAT. 12: 28b) ...surely the kingdom of God has come upon you.
(LUK. 10: 9) And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’

Near? Upon? Heaven?

This causes people to think, "Well, Jesus has not returned yet, and I believe in soul-sleep (that is a critical factor here, but I won't get into it today), so it must still mean that the message is for the future. Maybe it was only present while Jesus was present."
OK. A reasonable line of thinking given the belief system.
But it doesn't explain how we are delivered into it now, or how it is given to us now, as Luke and Paul clearly wrote. It only explains how it can be here at the second coming. It takes all past and present tense and makes them future. Plus, it actively combats the idea that the church (all the people who repent and believe) are citizens of the Kingdom right now - even while at the very same time maintaining the church are citizens of that Kingdom now. They aren't, but they are.

And if that isn't enough, these three conditions are placed on the Kingdom:

1. Not physical but spirit beings,
2. Who believe and repent,
3. And aren't of this world.

But when Jesus returns at the start of the Millennial period, look at the Kingdom:

1. Physical beings,
2. Who might believe and might have repented,
3. On earth.

How can Herbert Armstrong emphasize that physical beings cannot participate in the Kingdom, then immediately turn right around and say Jesus will bring the Kingdom to physical beings at the start of the Millennial Period? To reiterate: Flesh and blood cannot be in the Kingdom, but flesh and blood will be in the Kingdom. How?
Don't go saying we will find out who was really in it at the end. No, they will all be citizens in it. Despite all the avoiding pork and the Sabbath-ing that are supposedly going to bring universal peace, many will simply throw it all away when they are tempted.

So, is it spirit or flesh? Is it the church or not? Is it on earth or in heaven? Is it in heaven now but here only later on?

Location is a problem.

I PROPOSE A SOLUTION

We have problems in timing, possession, and location. What can the answer to these issues be? I wish to propose to you a solution.

The answer: it's all of the above.

The Kingdom is now and future. The Kingdom is spirit and physical. The Kingdom is the Father's, the Son's, and ours. The Kingdom is in heaven and on earth. There is no either/or. It's both/and. Those aren't contradictions at all. They are all true.

I know you are inherently disappointed with my proposal. You are saying my solution is also contradictory. That's because you are still thinking either/or. It hasn't sunk in yet. The Armstrongist solution to the three issues is prophecy and law. If we kick this can down the road, we can ignore the issues. That's not what I am proposing, though. I am proposing that we ditch the either/or in favor of both/and. One does not need to preclude the other.

Still unconvinced? Hear me out, please. There is a little more to it than just this. I have not given you my entire solution yet. There is a second part. As a bonus, I do honestly think most of you already believe it.

ONCE AND FUTURE KINGDOM

I fully admit and agree that when we look around at the miserable conditions of the "push-button leisure world" of today, we wonder where God could possibly be hiding. I pray for His will to at long last be done on earth as it is in heaven, just like you. But He is here. Like a still, small voice. All Christians believe this.

As a Westerner, I am not huge on both/and reasoning. Westerners are either/or folk. In fact, I personally tend to be a pessimist. Perhaps, when I get in a mood, I am best described as a neither/nor. But in this case it just makes sense, once you fully understand what I'm saying. Emphasis on fully.

The trick here is to let go of Herbert Armstrong's demand that the Gospel is only for some future time, and just let the Gospel also be about who Jesus is and what He accomplished. Precisely as we saw in the post "Just What Do You Mean ... Gospel?" Let the Gospel be the full message that it is.

I know that is a lot to ask.

If Jesus only went around preaching the "far future Kingdom of God" as His Gospel, then why go around regularly preaching the imminent Kingdom of heaven? The Armstrongist version makes it a bait and switch. It isn't! Jesus preached that way because it in fact was imminent. His message was a Kingdom at hand because it was at hand. There is no need to explain it away with things like, "It was at hand only while He was here."

"But, the Millennium and peace and holy days in Jerusalem..." I hear someone saying. Yes. I know that is the picture you have in your mind of what the Kingdom is like. Kingdom = paradise. I do not ask you to throw that out. Just set it aside for now, briefly.

No one involved in this discussion claims the Kingdom of Heaven is of Heaven only, and will never be of this world, ever. In Armstrongism that isn't true because it's coming here, to earth, where there are physical people. And it will be like that for 1,000 years. If Jesus is coming to bring the Kingdom to earth (and He is) then it will be of this world at some point (and it will). That's the whole Gospel according to Herbert. We all accept the Kingdom can be in Heaven and here.

But I propose it makes more sense that the Kingdom is here now, since the Holy Spirit is here now, and we are God's Temple now, and we are citizens of the Kingdom now. All of these are here and all of these are now. The church is the body of Christ now (I COR. 12: 27). One body, yet still individuals. It's both! How can we be the body of Christ, yet Christ is not here? He is here! The Son is here and the Spirit is here. Now. Today. Do you think you were called to Christianity because God is away on a far journey and needs you to stand in? He was personally involved in your life to bring you to faith, was He not? So, if the Kingdom is here while He is here, then it is here..
...yet not fully here.

Do you still think what I am proposing makes no sense? I'll tell you what makes no sense, dear reader. Claiming the Kingdom of God can only be here while Christ is here, and yet He is here - in us - while maintaining Christ and the Kingdom are not here because He isn't here. That either/or thinking is what makes no sense.

If God is here now (and He is), because we are His body now (and we are), and the Spirit is in us (and it is), and we are His Temple now (and we are), and we have citizenship in the Kingdom now (which we do), then the Kingdom is at hand right now for us who love Him. It's both!

Your Minister tells you the church is not the Kingdom on earth. Why? Because that's what the Catholics say? Well, they also say to pray. Are we to reject prayer because it's what the Catholics say to do? Catholics also say the Kingdom will be on earth after the final judgment, don't you know? So, are you forced to reject the coming Kingdom now? Luke and Paul and John all say the church is in the Kingdom. If you recall, even Herbert Armstrong said the church is Kingdom "en eutero". Well, that counts!

How many more things do you need to accept before you accept you are part of the Kingdom now? How many times have you said, "My citizenship is in heaven"? Plenty, I'll wager. Probably every time you skip voting. Realize that you already accept what I'm saying. So, what's the issue?

I know some of you are inherently disappointed with my proposal. We both know merely saying "it's both" is unsatisfying because it doesn't answer everything. How can the Kingdom be of this world yet not of this world, here but not here, ours yet not ours, at the first coming yet at the second? How can it be both/and when it seriously looks either/or? It sounds just as conflicting as the things I mentioned earlier. There is another factor in the equation.

NOW, BUT NOT FULLY

To this point, I have only hinted at the second part of my solution. Let's dig into it in earnest.

Do you reject my solution because flesh and blood cannot inherit the Kingdom? Are you thinking I am ignoring that verse? Have you forgotten your own beliefs? When Jesus returns, flesh and blood will be in the Kingdom for a thousand years. No?
It says flesh and blood cannot inherit, but it does not say flesh and blood cannot be citizens of. There are plenty of citizens in every Kingdom, but only one is going to inherit it. You accept this, too. The key here is to think of it as a process.

Do you recall your Minister teaching you that there is duality in prophecy? Some things in prophecy are fulfilled twice. Yes, you do. I don't even need to give you an example because you're already trying to think of at least one right now. I propose it's the same thing here.

The Kingdom is here now, but it is only partial at this time. When you were an infant, were you any less yourself than you are now? No. There was so much more to come, but you were still completely you. Same with the Kingdom. It is here, now, and we are citizens now, but not fully here now and not fully ours at this time. A little now, a whole lot more later.

Add "a little now with a lot more later" to the "both/and" and you get the whole solution I am proposing.

We yet live on faith and hope now, but we do have a down payment as insurance.

(II COR. 1: 21) Now He who establishes us with you in Christ and has anointed us is God, 22 who also has sealed us and given us the Spirit in our hearts as a guarantee.

(II COR. 5: 50) Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.

Many things are promised and are partially realized but are not fully realized at this time. The Kingdom is in stark contrast to this world, as our faith should be. But we who have faith are citizens of the Kingdom that is in heaven now. Your life should be a mini Kingdom, right now. Therefore, the Kingdom is in heaven now and on earth now. Yet, the Kingdom is coming in a more concrete, tangible, complete way in the future. The Holy Spirit is our guarantee that when it is fully realized we will be part of it. Yet, not as citizens but as inheritors.

This is precisely the message preached at every Feast of Tabernacles I've ever been to. This is precisely the message behind the word "ambassador". You already believe what I'm saying. I am just presenting it in a different, less contradictory way. All you need to do is give yourself permission to accept the whole Gospel message. It is not just a future Kingdom only, but who He is and what He accomplished - now. That good news is for us! He accomplished those things so we can participate with Him - now. Right now. Today. Only, it's a little now and a lot more later.

It is the once and future kingdom.

This explanation I give you resolves all three contradictions. They are only contradictory in the first place when the Gospel butts heads with Herbert Armstrong's Adventist demands for prophecy.

If the "prophecy and law" view is to be believed, everything that looks like it refers to the here and now is just a message about the there and then. The world tomorrow. There was no immediate good news for the world today, let alone the first century, other than, "When you are resurrected, things will be better ...IF you Sabbath hard enough." That's not very good news. There is no substance to the here and now. The here and now is practically abandoned. Don't vote, don't give to charity, don't try to make a better world or you're fighting against God. The here and now is just metaphoric, or poetic, or something. Despite the deposit of the Holy Spirit, there is no real assurance in that system. Not even for the faithful and repentant. Because we sin, we are all supposed to be surprised when Jesus resurrects us to His Kingdom at His second coming, or else resurrects us to the "second death" later on. "Fantastic news! You have a chance to win!"
I disagree.

The Gospel is about who Jesus is and what He already accomplished, PLUS what He will yet accomplish. It's about assurance in faith and hope now, PLUS a fuller, tangible, in-hand realization of what has been promised in the future. It's about citizenship now, PLUS inheritance in the future. It's here with us now until we are there with it then. It is not perfect now but it will be more perfect in the future.
It's both/and. A little now, a lot later.

And in the far, far future, it will be even more perfect still!

(I COR. 15: 24-28) 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

Utter perfection. Amen!

You see, I have not ignored those verses about "of heaven" or "flesh and blood cannot inherit". I have already said, "Jesus says the phrase 'Kingdom of Heaven' 45 times in the Gospel of Matthew." (And "coming Kingdom of God" zero times.) And some of those say, "the Kingdom of heaven is at hand." I did not ignore or discount this truth. I have not ignored Philippians 3: 20, which says "our citizenship is [present tense] in heaven". I also have not ignored are other verses, like Revelation 1: 9, where John says he is a companion in tribulation and kingdom. He and they were in the kingdom 1,900 years ago. It's now. ...but it's also not now. It's both! Because it's a little bit now and a whole lot more later.

(EPH. 2: 19) Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God

CONCLUSION

It is the Son's Kingdom, and our Kingdom, yet it never stops being the Father's Kingdom - at the same time. It's both/and.
If the Son and the Spirit are here, in the church, which is the body of Christ and the Temple of God, then God is here, and where God is there is the Kingdom of God, therefore the Kingdom of God is in heaven and on earth - at the same time. It's both/and.
If the Kingdom was given to the Apostles, and they brought us in, and we yet hope for more to come in the future, then it is now and in the future - at the same time. It's both/and.

Partially at hand now, fully in hand then.
Partially on earth now, fully on earth then.
Partially ours now, fully ours then.

Just like prophecy, the Gospel of the Kingdom of heaven is fulfilled in duality. There is a partial fulfillment followed by a more optimal fulfillment. A type and an antitype.
Is it not the same with the law?
(HEB. 10: 1) For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.
The Old Covenant law was a shadow of the fulfillment brought by Christ.
Think of your own Christian walk. You were not the person you are, and you are not the person you will become. It's the same thing.

Is it really so unusual when I say the Kingdom we have now is just a shadow of the better fulfillment Jesus will bring when He returns?

I told you - you already believe this.
All you really need to do is let the Gospel be the Gospel.

But there I go with the future again. I want to force our eyes back from the far future, back from the near future, back from our present, and back onto the people of Jesus' day. We need to go to the past.

But this has been quite a post already. I think we should stop here to give everyone a chance to breathe.

In my next post, let's look more closely at the message Jesus gave to the people of His time so we can see how it did apply straight to them, and to see how the message to them has rippling effects on our lives and our calling today. There is so much more to it. There is real meat to it, right now!

For weeks, I've had this need to explore the message to the first century. I started writing this post before I started writing "What Do You Mean ... Gospel?" and that post and this came from thinking about the next post. When I sat down to write, and even after three weeks of writing and editing, what I was doing is working on Part II of this series. I didn't expect today's post to get so big. All of this was supposed to be a couple paragraphs of intro. This wasn't meant to be a two-parter. I haven't even gotten to the topic I intended to write about!

And, completely by accident, this turned out to be a decent post for this time of year, what with the Feast of Tabernacles and all. Bonus!

See you next time. For now, beloved of God, I leave you with a prayer of blessing. May God bless you and open your heart to a more full, more hopeful, more reassuring understanding of your place in His plan and His love.

Once and Future Kingdom Pat II.

 

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It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is your responsibility. You cannot ride someone else's coattail into the Kingdom. ; )

Acts 17:11

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Divisions, Citizens, and the Born Again (was the WCG like the KKK?)

There’s all kind of divisions that people find themselves categorized by. Rather we like it or not we’re forced into controversy by not being able to be on both sides of these divides. Fortunately some of these divides break down over time, or on account of increased understanding.

Racial divisions have polarized people on the most foolish of basis: skin color. I’m glad that Martin Luther King’s criterion for evaluating a person’s respectability is becoming more prevalent; this criterion being: the content of a person’s character. This is an example where knowledge is wining over presumption. I’d like a little less presumption about the Kingdom of God among Christians.

I’ve been labeled a pre millennialist or a post Millennialist depending on which scriptures I quote out of two select collections that it seems have been considered artillery for two opposed groups to hurl at each other across their own divide. Do the scriptures truly not agree?
Well I’m a pre millennialist; but if I quote Luke 17:21 which says the Kingdom of God comes in a persons heart, it’s as if I’ve said that the Millennium has come, and if I say: no, I didn’t say that, I can expect sighs and expressions of perplexity as if I’m advocating beliefs in polar opposition to one another.

The bible is clear about Jesus coming with an army, and establishing a kingdom in which he is literally present in body, and in direct command; but the bible says the Kingdom comes in your heart; you can’t just sweep that under the rug and pretend it doesn’t exist. Or, I suppose, you can join the cherry pickers club and just ignore what doesn’t fit some preconceived notion.

How often I have presented evidence of the errors of legalism, and pointed out the Old Covenant contaminant within one’s version of New Covenant Christianity, only to see the eyes glaze over and spasmodic seizures of venerable leader quotations erupt from mouths running on auto pilot replaying well rehearsed warn out dictums virtually word for word, exactly as I’ve heard them since before I could understand what the words meant. They might just scrawl across their forehead in permanent marker: this is a reasoning free zone.

I lived with a Herbert Armstrong wanna be back in the 80”s. He had the head bobbing thing down pat, the booming voice, and GTA’s talent for mockery. Mocking the followers of “churchianity” was a standard post Sabbath service fixture, and woe to those fools who believed such tripe as: “the Kingdom of God comes in your heart.” I guess you’ve noticed that this is a pet peeve of mine.

I was just a young guy, but I was corrupted by all those venerable old goats that I thought were so much smarter than I. We Armstrongist were the religious version of the ultra right wing (urw) redneck spouting vulgarities and venom at pinkos, punks, comies, spics, wet backs and hippies; only the objects of denigration were Catholics, Protestants, Baptists, Pentecostals, and revival meeting evangelists.

The urw rednecks, after tacking a label onto somebody, whose unorthodoxy (by urw redneck standards) could only be symptomatic of chronic communism, could be expected to have at least one bright soul among them remark that: “some one should line those bleep bleep sons of bleeps up against a wall and shoot them. This was not too different from what you might hear from certain segments of the Armstrong ditto heads during their Saturday evening bull sessions. It would be quite normal to hear some one exclaim: I can’t wait for Jesus to return, he’ll have those Catholics and Protestant loonies hiding under the rocks like rats running in terror from God’s righteous wrath. Won’t that be wonderful?

I definitely can imagine the influence of members of the KKK on young minds. I can’t see OWCG as being much better. There was a local elder’s wife who stated during a conversation something one wouldn’t anticipate from your average diminutive, seemingly sweet house wife. The conversation rolled around to politics and race to where she found it appropriate to add a “biblical” observation. She said: “God told Israel to exterminate the evil residents of the land he gave them. The United States has disobeyed God by not destroying all the American Indians living here, and because of that, God is punishing us.” Wow, what a statement, rendered in the sweet mellow timbre of an apparently classy civilized educated woman. You might expect such table talk among members of the Arian Nation, or between Heinrich Himmler and Herman Goering. This kind of attitude would have been right in tune with Hitler’s final solution, yet such talk could be bandied about without raising an eyebrow.

Of course, I don’t know of any nation born out of any other crucible but that of unjust war of conquest, so our world is beastly. We can’t change the past, but approval in the present strikes me as being an accomplice after the fact.

The church member I lived with (I’ll call him JJ) gave regular sermonettes; was considered a pillar of the local congregation, and yet could say of the “so called Christians,” however euphemistically, “kill um, kill um all,” without the slightest glimmer of shame, and why? Partly because they believed such “ridiculous clearly pagan ideas” as that of Luke 17:21: “the kingdom of God dwelling in your heart? Give me a break!

Particularly vile to the Sabbath evening Bull session guys (all unmarried social misfits) was anyone who might claimed to be born again, after all, John 2:6 says “that which is born flesh, is flesh, and that which is born of the spirit is spirit;” and Luke 24:39 says “a spirit has no flesh and bone as you see me have;” and Rom 8:23 says “we groan within ourselves waiting for the adoption of our body.” The spiritual RPG’s are launched at the “pagan born again Christian” liberally with contemptuous smiles of self satisfaction, over the divide, with unshakable confidence that the enemy has been mortally wounded.

JJ had put on display, on a stately wooden plaque, a very large darning needle mounted horizontally with an inscription below in large letters reading: “Born Again Checker.” JJ would often proudly proclaim that anybody who walked through his door, and made the ridiculous claim of being “born again,” would be immediately probed with this handily available test instrument to discover if this is so, since according to John 3:8 "the wind blows wherever it pleases, you hear the sound, but cannot tell where it comes from or where it is going. So it is with everyone born of the spirit.” Notice the phrase “born spirit,” and compare that to 1Pet 1:23, “For you have been born again, not of perishable seed, but of imperishable, through the living enduring word of God.” What did that verse say? We’ve gotta cherry pick that one out right now. Can’t be the bible talking. Sorry, it is.

Born again is from “anagenenn emenoi” (G313): having been regenerated. It’s the same basic word as in 1 Pet1:3 “… according to his abundant mercy has begotten us. Begotten (G313) here translated in the interlinear as “up-generating.” Jesus appeared as a man, if you don’t admit that Jesus was God, there are plenty of other manifestation of God in the flesh in the Old Testament. Jacob reported that he wrestled with God manifest in flesh (Gen 32:30), “for I have seen the face of God and lived.” The question is: was God ‘down generated’? Or perhaps the body is not the criterion for reckoning if one is of corruptible seed or eternal. If God reckons the re-generation of a man to be at the point of reception of the incorruptible seed, then the born again checker will not determine the truth; it might only lead to an emergency visit to the local proctologist.

It appears that some people have jumped to the conclusion that to be born again (G313) ‘up-generated’, is the same thing as “born of the spirit”, where the word born is (G1080) Gennao. If this is so, than a running controversy has been the result of a simple error. ‘Born again’ and ‘born of the spirit’ must be different, or the bible is contradicting itself.

In parallel to the inability to physically test for the state of ‘up-generating’, is the ability to physically determine ones citizenship. The patriarchs of old admitted to being alien residents of planet earth (Heb 11:13) “all these… they admitted they were aliens and strangers on earth.” Can there be a vacuum of citizenship? And why can’t a Christian be a citizen of the world? Eph 2:1-2, “ As for you, you were dead in your transgressions and sins, v2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient." To be a citizen of a country is to owe allegiance to its ruler, is the prince of this world the ruler we want to recognize? So it should be clear why a Christian can’t be a citizen of the world.

If you are not a citizen of a country that you live in, you still must obey its laws, but allegiance is another matter. Can some one be a citizen of the Kingdom of Heaven and a citizen who owes allegiance to the prince of this world? Dual citizenship may be permitted to people who, as an example, were born in Canada, but have at least one parent with a US citizenship; but these nations are not at war. Can you imagine this kind of arrangement between mortal enemies? Jas 4:4 “You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.”

I need to point out that the above verse, miss-applied, has been responsible for enormous suffering. There’s a great deal of difference between being a friend of the world and being friends of people living in the world. This verse made my childhood a living hell. To be ‘friends of the world’ is to be friends of the prince that is its personification i.e. Queen Victoria stating: “I am England.”

Some people may be so in tune with this spirit, and hostile to the King of Heaven, that being a friend may be difficult. Fortunately Jesus didn’t shun folks who weren’t on the same page as himself, or who lacked Godly love or Godly faith, which results from Gods spirit. He went to those he characterized as being in need of a physician, and certainly suffered the cross for all of us yet in our sins. How’s that for not shunning the “worldly.” OWCG made an art out of shunning people. I have to observe that if OWCG was judged by the criteria of “fruits of the spirit”, not many would have proved acceptable. Fortunately we don’t need to be accepted based on our own righteousness.

Peter repeats three times that Christians are strangers in the world. 1Peter 2:11 "Dear friends, I urge you as aliens and strangers in the world;" 1Pet 1:1 “To God’s elect strangers in the world;” 1Pet 1:7 “live your lives as strangers in reverent fear.” How can we be strangers? We were born in this world, and in this world we remain.

If some one were, for example, born to military personnel in Japan, the child is not given dual citizenship status. The child is a US citizen regardless of never having set foot on US soil. So why is it hard to imagine that a person born in this world could not be a citizen of the Kingdom of Heaven.

There are certainly noticeable earmarks of citizenship incumbent upon a Christian. A citizen is required to pay taxes, and the citizen of heaven is required to: (Matt 6:20) “store up for your selves’ treasures in heaven." Just like paying Social Security, but a much better investment.

A citizen of a nation has an obligation to resist that nations enemies; to sacrifice themselves for the good of the whole; and in times of peril, to serve in whatever way the government may require. The citizen of heaven, in like fashion, is also required to sacrifice ones self (Rom 12:1 The KJV most accurately matches the interlinear) “present your bodies as living sacrifices;” and as I said earlier, a citizen is obligated to obey the laws of their country.

In the times of the supremacy of earthly kings, the king was frequently the personification of law. He or she was the state. So is it any wonder that the law of written codes is not forwarded as a requirement of the New Testament; but instead, belief, faith and obedience to the single person of Jesus, the Eternal King, is the focus; so every word out of Jesus mouth is the Christian law. And what did Jesus command: John 15:17 “This is my command, love each other.”

The New Testament says in 1Cor 13:4-8 “ Love is patient, love is kind. It does not envy, it does not boast, it is not proud. V5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. V6 Love does not delight in evil but rejoices with the truth. V7 It always protects, always trusts, always hopes, always perseveres." V8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.”

This is the law of the Kingdom of Heaven. It’s a law I don’t keep very well, so I’m thankful for the Lord (yup, I can say the word now without it catching in my throat) allowing his children to be a ‘work in progress’.

This is the law that is incumbent upon the citizens of heaven, whose document of citizenship is printed on their hearts. This is a law which describes the character of the Kingdoms King, and a good law that the citizens of heaven recognize as paramount and supreme, and the familiar quality by which its citizens recognize the Sheppard’s voice.

This rambled around a bit, I just went with the flow, but I hope I actually got to the main issue.

A final note to xHWA, in response to the question: "what does “my kingdom is not of this world” mean to me?” My thought is: neither are its citizens, we’re just kicking it here for awhile.

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It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is your responsibility. You cannot ride someone else's coattail into the Kingdom.

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