- Discussion:
-This article serves as a refutation of claims made by Trent Horn in regards to the question of whether Jesus Christ taught justification by faith alone. Following are excerpts from the author along with a critique of said claims:
"Protestants usually claim that Jesus means our words are indicative of the content of our hearts, and so it is our hearts (and the faith they contain) that will be judged rather than our words or actions. But in Revelation 2:23, Jesus says, “I am he who searches mind and heart, and I will give to each of you as your works deserve.” Jesus does not render a judgment based solely on what our hearts deserve but also on what our works deserve."
Good works are not the cause but the result of having been justified before God. The heavenly rewards which He bestows upon us are dependent on our good works. The author seems to conflate the terms gift and reward. Justification before God is not something we can earn on the basis of good works that we perform, even in part. It is an unmerited grace of God.
"But this parable doesn’t teach the sufficiency of faith for justification; it teaches the necessity of repentance...When Jesus explains this parable, he does not say the tax collector was justified rather than the Pharisee because the former did not rely on works for his justification. Instead, the Pharisee was not justified because he was guilty of the sin of pride, whereas the tax collector was humble and recognized his need to repent. Jesus even explains why the tax collector rather than the Pharisee was justified: “For every one who exalts himself will be humbled, but he who humbles himself will be exalted” (Luke 18:14)—indicating it is the tax collector’s humble, repentant attitude that is the distinguishing factor."
The Parable of the Rich Man and Tax Collector has more than one aspect to it. Further, if faith is not enough to bring about our right standing before God, then it would not make any sense for Jesus to say that the tax collector ended up justified. The only thing that he had was faith. The path of faith is the path of humility. The rich man trusted in his own good works to be pleasing before God. That was the basis of his righteousness. He went away condemned, despite having thought that he was thriving spiritually, rendering his true state all the more delirious and perilous. Therefore, the Pharisee is an ideal illustration of the ultimate failure of a system of righteousness by works. Such efforts get to one's own head and thereby insult God Himself.
Good works are not the cause but the result of having been justified before God. The heavenly rewards which He bestows upon us are dependent on our good works. The author seems to conflate the terms gift and reward. Justification before God is not something we can earn on the basis of good works that we perform, even in part. It is an unmerited grace of God.
"But this parable doesn’t teach the sufficiency of faith for justification; it teaches the necessity of repentance...When Jesus explains this parable, he does not say the tax collector was justified rather than the Pharisee because the former did not rely on works for his justification. Instead, the Pharisee was not justified because he was guilty of the sin of pride, whereas the tax collector was humble and recognized his need to repent. Jesus even explains why the tax collector rather than the Pharisee was justified: “For every one who exalts himself will be humbled, but he who humbles himself will be exalted” (Luke 18:14)—indicating it is the tax collector’s humble, repentant attitude that is the distinguishing factor."
The Parable of the Rich Man and Tax Collector has more than one aspect to it. Further, if faith is not enough to bring about our right standing before God, then it would not make any sense for Jesus to say that the tax collector ended up justified. The only thing that he had was faith. The path of faith is the path of humility. The rich man trusted in his own good works to be pleasing before God. That was the basis of his righteousness. He went away condemned, despite having thought that he was thriving spiritually, rendering his true state all the more delirious and perilous. Therefore, the Pharisee is an ideal illustration of the ultimate failure of a system of righteousness by works. Such efforts get to one's own head and thereby insult God Himself.
"In fact, in the next chapter an actual tax collector, Zacchaeus, repents of his wrongdoings and seeks forgiveness from Jesus. It is only after Zacchaeus declares he will pay back everyone he defrauded that Jesus tells him, “Today salvation has come to this house” (Luke 19:9)."
The desire of Zacchaeus to make restitution to the people that he previously stole from serves as evidence of him having truly repented of his sins. Good works are a consequence or product of a saving faith.
"Finally, MacArthur cites John 5:24, because Jesus said, “He who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.” But just four verses later Jesus says that, at the final judgment, “All who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.”
John 5:24 speaks of having eternal life in the present tense. It is said to be immediately in one's own possession at the moment of conversion. John 5:28-29 contrasts the lives of people who placed their trust in Jesus Christ and those who rejected Him. Those who fit into the later category will stand eternally condemned at the last judgment. They never repented of their sins in this life.
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It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is your responsibility. You cannot ride someone else's coattail into the Kingdom. ; )
Acts 17:11
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