I am going to start a series where I attempt, in my own flawed way, to answer common arguments that have been posed to me by legalists.
I am only addressing one argument at a time, and I will only answer that one particular argument. Anyone who expects me to answer all possible tangents will be disappointed. I ask for patience on the part of the reader. Thank you!
Argument #1
"The law is harder to keep; the Spirit helps you to keep it, grace makes up for your failures."
This is a teaching in Armstrongism, that the law was "magnified", and magnified means made harder to keep.
Do a search for the word magnified and see how the one and only thing magnified is Jesus. But let's go with the claim.
OK. How was it magnified? How did He make the law harder? The Bible doesn't say. For example, where is the verse that tells how is the Sabbath harder to keep? Nowhere. How is it harder, then? We don't know. Just trust us, it is? One would no doubt reply, "It's a summary of many things." But I would implore one to consider a few things that appear to have been left out.
First off, making it harder is a change. I thought the law was not to change one bit, not one jot or tittle?
The law cannot save, it only condemns (
ROM. 4: 15;
GAL. 3: 10), and without mercy (
HEB. 10: 28). The law has no provision for saving, it only has provisions that punish. That is, after all, why Jesus had to come. To be fair, most do not look for the law to save, they just feel the law is necessary for Jesus to save. So, let's change the word "save" to "declare innocent". The law has no provision to declare a lawbreaker innocent when the law was legitimately broken. The only people who had a way out under the law were people who broke the law unawares or against their own will. That's it. The law had no provision whatsoever for people who willfully violated it. You know in your heart of hearts and so do I - we all have willfully violated it. There is no provision in the law to declare the guilty to be innocent. It was a one-and-done thing.
Think about this for a minute with me. So, I am to believe, after all mankind was already made guilty, that Jesus then made it far
easier to be made guilty? Why? We are already guilty!
No man could keep it perfectly before, so how do you make it harder? You can't make "slip up once and you're dead" harder. If you have no hope then you have no hope. There can't have EXTRA no hope. A purpose of the law was to bring men under condemnation (
ROM. 5: 20). The law did that perfectly. So why make it harder
after it completed its goal?
Another purpose of the law was to bring Israel to the time of Jesus (
GAL. 3: 24). Well, that has come. Why couldn't grace just make up for the law as it was? Think about that.
The only, and I mean
only, thing that can declare innocent is The Judge. He cannot do that through law, which has no provision for it. He does it through grace. Why on earth make it harder
after grace has come in?
Saying there is both the need for law and an out for violating the law (with grace) is as if God said, "You're already condemned, and I'm going to make it super easy to be even more condemned. But don't worry about that, you can't be condemned because you're under grace." Grace makes the law toothless and therefore pointless. So, I have to keep the law, but it's OK because I don't actually have to keep the law. That's just a fancy way of saying I don't have to keep the law in the first place. Plus it's just confusion.
You cannot keep it! You cannot. You will not. If no one could keep it perfectly before, and it's harder now, you cannot and you will not keep it perfectly. You will be condemned again. And you have! (Be honest, now. You know you've sinned.) It's hopeless. You will need to rely on grace again. So, what is the difference, then, between those who try yet inevitably fail to keep a certain selection of the law, and, say, a Protestant who doesn't even try and just does their best to believe in Jesus and be led by the Holy Spirit? The hopeless attempt?? Really? This is a great place to ask, "Where does it say that?"
How much law do I have to try yet fail to keep in order for my inevitable failure to adds value to me? 1%? 3%? 46%? 72%? If the answer is 100%, then I ask, why don't Armstrongists do that? I have shown multiple times how the COGs don't recognize the whole law. Not even remotely! The reasoning given to me was, "Herbert Armstrong changed the law out of necessity." A man changed the law?? What happened to "not one jot or one tittle"? Believe it or not, a group of guys and I sat down one day and calculated how many of the 613 laws Armstrongism recognizes. We concluded roughly 3%. Three percent!! So, God (or Herbert Armstrong) got rid of 97% of the law, and that somehow makes it harder?
So, the doomed attempt at keeping roughly 3% of the law is what adds value? What sense does that even make?
Now the Spirit helps us keep this selection of the law? People in the Old Testament are said to have had the Spirit (Joseph, David, etc). The Spirit didn't cause them to keep the law perfectly at that time. If the Spirit helps you to keep the newer, harder, smaller law, then why can't any man do it even today? Why did they fail? Why have you and I failed? (And be honest, you know you have, and you know you'll do it again.) Is God not able to complete a task?
(
ROM. 2: 23) You who make your boast in the law, do you dishonor God through breaking the law?
For one who demands law, breaking the law dishonors God. The little bit that you keep does not honor Him when the parts you break are dishonoring Him! This is the curse of law.
(
ROM. 2: 25-27) 25 For circumcision is indeed profitable
if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?
Again, what is the difference, then, between those who try yet inevitably fail to keep a certain selection of the law, and, say, a Protestant who doesn't even try and just does their best to believe in Jesus and be led by the Holy Spirit?
(
GAL. 3: 10) ...“Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”
Three percent is not all things! You know and will admit to yourself that you often break the law. I did! I broke it all the time! I tried and I tried, and I begged and pleaded for forgiveness, and I promised my heart out that I would do better next time. Yet I failed. So did everyone else. But you expect Christ to make up for that fact. Notice how the uncircumcised (the one without the written code) can fulfill "the righteous requirements of the law".
(
ROM. 2: 29) but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter...
How can this be? Inwardly? The Spirit? What fulfills that? Love! (
ROM. 13: 8, 10;
GAL. 5: 14) Love fulfills the righteous requirements of the law. Not the Sabbath. Not the 10 Commandments. But
love. Faith and love.
You don't keep the law, even though you try, and you know you don't. Neither did I. Armstrong taught certain select parts of the law, 3%, yet mankind cannot help but fail. No one has succeeded (but Christ), and no one can. In that, we see that it is the hopeless attempt that counts.
So, let me get this straight... We both have faith in Jesus Christ. I'm condemned if I don't attempt and fail to keep the law. But no one can keep the law, so you're condemned too. Even if you try to keep the law, you're condemned same as me. But it's OK for you because there's no penalty at failing so long as you're trying? So, we both have faith, we both fail, but in order for it not to matter we have to at least try to do something no one can possibly do? That is the same as saying the hopeless attempt at keeping the law counts as righteousness.
That's not what God says:
(
ROM. 4: 5) But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness
Faith is accounted for righteousness! Our hopeless and failed attempt, is that actual righteousness? No. Of course not. A failed attempt is by definition unrighteousness according to the law. It is not actual righteousness. So, is it accounted for righteousness? No. But faith is credited as such. Failure is implied as each of us have already failed. But righteousness is a gift accounted to us by faith. It cannot be earned in any sense. So, this earning grace by trying to keep the law is pointless.
Naturally, we ask - whose righteousness? If righteousness is accounted to us by faith, it is not our righteousness. No. Then whose is it? The righteousness belongs to Jesus! It is His righteousness that is accounted to us by our faith in Him. This is the only way to be more righteous than the Pharisees.
(
EPH. 2: 8-9) 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.
One must ask, how does any good come if we are such failures, then? As Paul says, "by promise".
(
ROM. 4: 13) For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
Jesus Christ was the promise. But we are one body and one bread with Christ (
I COR. 10: 16-17) through faith (
ROM. 4: 13), and thus heirs to this same promise (
GAL. 3: 29). The law is not supplementary to that, but is in all actuality contrary to it!
(
ROM. 4: 14-15) For if those who are of the law are heirs,
faith is made void and the promise made of no effect, 15 because the law brings about wrath...
The law does not bring the grace you seek at all, but wrath. The law voids faith and harms the promise. Is that really what you want? But faith establishes it!
(
ROM. 4: 23-25) 23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.
We are not justified by the law, righteousness is not of law, we are not called to the law, the law is not the Gospel, the law can void the promise, the law can only condemn us.. what good is it, then? What good does anyone hope to gain from it? Especially from a partial selection of it?
(
GAL. 2: 16) knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
(
GAL. 2: 21) I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.
(
ROM. 5: 1-2) Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
CONCLUSION
What was Argument #1 again? "The law is harder to keep; the Spirit helps you to keep it, grace makes up for your failures."
All evidence points to justification by faith, not by the law. The gift is by grace so that no one can boast.
None of the things in the following list comes from the law:
Justification (GAL. 2: 16)
Righteousness (GAL. 2: 21)
The Spirit (GAL. 3: 2)
Perfection (GAL. 3: 3; HEB. 7: 19)
Miracles (GAL. 3: 5)
Inheritance (GAL. 3: 18)
Life (GAL. 3: 21)
Grace (GAL. 5: 4)
Faith (GAL. 3: 12)
So then, what are you seeking to get from the law?
Loved by God, I hope we can clearly see why Argument #1 is simply not feasible. God bless you and prosper you in your studies and prayers into this. I pray He graces you with a clear understanding of the New Covenant to which all Christians hope to attain.
[Also see
Part II,
Part III,
Part IV,
Part V,
Part VI,
Part VII, &
Part VIII]
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It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is your responsibility. You cannot ride someone else's coattail into the Kingdom.
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